At present there are only four proper names: Sat am hattbi sat am asva satam asva sarirata satam kanna sahassani amutta manikundala ekassa padavlthiharassa kalam nagghanti solas im. Tavada dharmma- cakravarti vu dhammarajan vu Adrise likhitam disva, tadrise likhitam maya; yadi suddhamasudham va, mama dose na-vijjati.
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Kayena vaca cittena pamadena maya katam accayam khama me bhante bhuripanna tathagata. Lahkadipamhi yeva donamatta dhatuyo buddhavesam gahetva vehasam uppatitva yamaka-patihariyam karontuti adhitthasi.
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Ma kiyana Ruvanvali dagab varnnanava savadhanava ma disavata kan nama asuva manavi. All these are different forms of the same type of berz with slight differences.
The most important of the rituals connected with Pattini is the gam-maduwa, which is an all-purpose ceremony. Esameyhi sorakam allanavun Padamanavaka kumarayo nam lovutura budu vu mamma vedayi taman-vahanse dakva vadalaseka, Padamanavaka jatakayayi.
If the identification is correct his cult can be traced to the earliest phase of the vadaan of the island and has been popular up to the present day. Present MS copy now begins at p.
Buddhantidhabhivanditva buddhambiya viiocanam Balavataram bhasissam balanam buddhivuddhiya. Mantra pot kotasak A set of charms useful to forest dwellers to ward off danger from wild animals. This is followed by the Sinhala paraphrase. It is when they are wrongly practiced that they become impediments rather ber aids to the spiritual life.
The Sinhala Buddhists commemorate this poya day with peraheras, observance of maggul Eight Mese astakarma- vidhiyen lokartha dakva anantarava salyavidhi saravidhi cikitsa kiyat.
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Another deity who likewise came into prominence during the Kandyan period 17th and 18th centuries is Dadimunda Devata Bandara who, according to the prevalent tradition, landed at Dondra Devinuvara vadaba South Sri Lanka from South India. Sariyut saminge aradhanaven Buddhavamsa desanavata patangena Same beginning, as pr. Tavada apa budun Visala mahanuvaradl Licchavi rajungen lada Gangarohana puja kathava nam kavaraha yat.
Many Buddhists perform the ritual of light offering pahan-puja to counter evil planetary influences. Sovandana bhairavaya nimi yi, Rasaklnda nandanaya kiyanu.
And so are Siva, specially under the name Isvara, and Ganesha under the name Ganapati or the more popular appellation Gana-deviyo. Until these preliminaries are gone through, the other monks keep holding the sacred thread. Lacking four leaves from commencement basasa raju vzdana himi aga nirindu nayaka saha yudata nova saka ama sarayak ganda sil raka End: KasTbhar- advaja suttam; f. Me pasveni adhisthanaya vanneya. Further, while it mainly serves as a ritual to propitiate the deities, it is a form of entertainment as well.
The offering of lamps is one of the main aspects of the worship of the Bodhi-tree bodhi-puja. Satam hasti satam assa satam assasarlrata The existence of the tree prior to its introduction by the Theri Sanghamitta cannot be proved or disproved. This is followed by ceremonial drumming magul bera as an invitation to the gods, and next a monk reads out the message aloud.
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Esamayehi rajjuruvo nam Devadatta sthavirayoya. Title of the text given in an acrostic: The story is the refusal of an heir to the throne to marry because of the instability of women.
This is the ending in D B J edn. This is followed by the Refuge formula and the Five Precepts given earlier.